瑜伽論記 11.256

11.256

義曰：有二義。一、攝住入異，以住相似無為，又若聞諸法有住則厭有為心不猛故，又住能牽後生法於滅無功，故攝住入異。二、說攝異入住，住於自剎那有功能故，生已未壞說名為住，故有功能異說異前法，於自念無功，故攝異入住。

The meaning is: There are two senses. First, persisting is subsumed under change, because persisting resembles the unconditioned; furthermore, if one hears that phenomena persist, one's mind of revulsion toward the conditioned will not be vigorous; moreover, persisting is able to pull along the subsequent arisen phenomenon but has no efficacy toward cessation; hence persisting is subsumed under change. Second, it is said that change is subsumed under persisting, because persisting has function within its own kṣaṇa; that which has already arisen and not yet disintegrated is called "persisting"; thus it has function. Change is spoken of as changing from the preceding phenomenon, and has no efficacy regarding its own moment; hence change is subsumed under persisting.