瑜伽論記 11.301

11.301

景云：即於前六授記之中，但約自在起利他行無空過者，佛與授記就十最勝中，測師解云：三乘姓中菩薩種姓為最勝，十種正願中最初發心為殊勝。於六度中，精進、般若、策道為最勝。於四攝中愛語行為最勝，兩足有情中如來最勝，於梵住中悲愍為勝。天住中，第四靜慮為勝。聖住中，空三昧為最。四等至中，滅盡等至為最，菩提分品明二巧便中，清淨巧便為最勝。

Jing says: 'Among the six prophecies above, they are based merely on sovereignly initiating actions that benefit others without any being in vain, for which the Buddha confers prophecy.' Concerning the ten supreme things, Master Ce explains: 'Among the lineages of the three vehicles, the bodhisattva lineage is the most supreme; among the ten correct vows, the initial generation of the mind is the most extraordinary; among the six perfections, vigor, prajñā, and impelling the path are the most supreme; among the four means of embracing, the conduct of affectionate speech is the most supreme; among two-footed sentient beings, the Tathāgata is the most supreme; among the brahmavihāras, compassion is the most supreme; among the divine abidings, the fourth dhyāna is the most supreme; among the noble abidings, the emptiness samādhi is the foremost; among the four meditative attainments, the attainment of cessation is the foremost; and among the two skillful means explained in the Bodhipakṣa chapter, the pure skillful means is the most supreme.'