瑜伽論記 11.312

11.312

增九中，前四是苦下四行，次二愛是集諦，第七是道諦加行，八九滅諦。增十中，前五是苦諦，業煩惱是集諦，次二是道諦，第十是滅諦。四道理如前應知者，舊論云：四種方便施設如前力種姓品說：則四攝為四方便，此說不然。今依此論四道理如聲聞地，第二十五卷說，觀待等四道理也。聲門乘七行相中，一、無倒慧者，此出乘體，是別境中慧數證諦離倒；二、此慧所依者，三藏云：此是心王又此是定也。測師云：是種子依及無間滅依；三、所緣者即四諦；四、伴類者諸餘心所；五、作業者能斷惑等業用；六、資糧者前方便道；七、得果者涅槃。

In the group of nine, the first four are the four aspects under suffering, the next two cravings are the truth of origin, the seventh is the practice of the truth of the path, and the eighth and ninth are the truth of cessation. In the group of ten, the first five are the truth of suffering, karma and affliction are the truth of origin, the next two are the truth of the path, and the tenth is the truth of cessation. Regarding 'the four principles should be known as before': the old treatise says: 'The four kinds of designations of means are as explained previously in the Chapter on Powers and Lineages'—taking the four means of embracing as the four means; this explanation is incorrect. Now according to this treatise, the four principles are as explained in the Śrāvakabhūmi, fascicle twenty-five: the four principles of dependence, and so forth. Among the seven aspects of the śrāvaka vehicle: 1. Unerring wisdom: this brings out the essence of the vehicle, being the mental factor of wisdom among the particular mental states that realizes the truths free from error; 2. Basis of this wisdom: the Tripiṭaka Master says: 'This is the principal mind, and it is also samādhi.' Master Ce says: 'It is the seed-basis and the immediately preceding basis'; 3. Focal object: namely, the four truths; 4. Companions: all the remaining mental factors; 5. Operation: the functional capacity to sever defilements, and so forth; 6. Provisions: the preliminary path of means; 7. Attained fruit: nirvāṇa.