瑜伽論記 11.327

11.327

景云：初明別名，菩提薩埵者，對法二解，一云，緣彼菩提及與薩埵發心故名菩提薩埵。二云：薩埵緣彼菩提發心故名菩提薩埵，菩提薩埵名通三乘，故是通名，摩訶薩下唯吾大乘名大有情，故是別名，成就覺慧最上照明等釋得大名所以，如是十方無邊乃至內德各別無量無邊隨德施名，名亦無量。

Jing says: First, explaining the specific names. "Bodhisattva" has two explanations in the *Abhidharmasamuccaya*: one says, because one gives rise to the mind [directed toward] that awakening (bodhi) and sentient beings (sattva), one is named a bodhisattva; the second says, because a sentient being (sattva) gives rise to the mind [directed toward] that awakening (bodhi), one is named a bodhisattva. The name "bodhisattva" applies commonly to the three vehicles, and is therefore a general name. Below, "Mahāsattva" designates only our Great Vehicle as a "great sentient being," and is therefore a specific name. "Accomplished in the illumination of supreme awakening and wisdom," and so forth, explains the reason for acquiring the name "great." Thus, from the boundless ten directions up to the distinct, immeasurable, and boundless internal virtues, names are bestowed in accordance with virtues, and names are likewise immeasurable.