瑜伽論記 11.422

11.422

無相差別中，若依舊論，但有四句，以二無相住合具修淨故，此論五句。一、於地前未能正能無相真如但有發趣；二、前之六地於無相住雖修而未能圓滿故云狹得；三、第七地具圓證去此有兩釋。一云，初三地相同凡夫，四地道品，五地四諦，六地緣起隨事別觀無相不圓，第七地中捨前六地諸相入七地十種殊勝行故言無相圓滿，如後廣說。一云，就實以釋，前之六地入真觀時少起俗觀時多不名圓滿，第七地中入真觀時多出觀時少故云圓滿，又於此地真俗雙行故云圓滿；四、第八地具清淨離功用故；五、九地十地具修果領受去以修行滿故但能領受。

Regarding the distinctions of signlessness: if relying on the old treatise, there are only four clauses, because the two abodes of signlessness are combined as possessing purified cultivation. This treatise has five clauses: 1. Prior to the grounds, one is not yet truly capable of the signless tathatā, having only aspiration; 2. In the preceding six grounds, although one cultivates the abode of signlessness, one cannot yet bring it to fulfillment, hence it is called 'narrow attainment'; 3. The seventh ground possesses complete realization onward—here there are two explanations. One says: The first three grounds are identical to ordinary beings; the fourth ground is the factors of awakening; the fifth ground is the four truths; the sixth ground is dependent origination, contemplating signlessness separately in accordance with phenomena, and thus it is not complete. In the seventh ground, one abandons the various signs of the preceding six grounds and enters the ten kinds of extraordinary practices of the seventh ground; therefore it is said that signlessness is fulfilled, as explained extensively below. Another says: Explaining according to the actual state, during the preceding six grounds, the periods of entering the contemplation of the ultimate are brief while the periods of arousing the contemplation of the conventional are frequent, so it is not called fulfilled; in the seventh ground, the periods of entering the contemplation of the ultimate are frequent and the periods of emerging from contemplation are brief, so it is called fulfilled. Moreover, in this ground, the ultimate and the conventional are practiced simultaneously, so it is called fulfilled. 4. The eighth ground possesses purity because it is free of effort. 5. The ninth and tenth grounds possess the reception of the fruits of cultivation onward; because the cultivation of practices is complete, one merely receives.