瑜伽論記 11.426

11.426

前中，則有問；解；結也。何行何狀何相者，三藏云：行則是狀，狀則是相，名異義一也。測師又述兩釋。一云，住別有三時異，故問行狀相，如次配之。一云，見相名行，自證名狀，證自證分名相。今勘舊論，但問有何行相。

In the former part, there is the question, the explanation, and the conclusion. As for 'what practice, what condition, what sign?': the Tripiṭaka Master says: Practice is condition, and condition is sign; the names differ but the meaning is one. Master Ce also relates two explanations. One says: The abodes have three temporal differences, hence it asks about practice, condition, and sign, matching them respectively. Another says: The object-aspect is called practice, self-awareness is called condition, and the awareness-of-self-awareness aspect is called sign. Now, examining the old treatise, it only asks what characteristics of practice there are.