瑜伽論記 12.119

12.119

菩薩如是一切煩惱皆悉遠離乃至勇猛加行者，景云：七地菩薩由離諸惑一切分別所隨三業皆悉不行，而不捨離尋求菩提勇猛加行。基云：由有微細分別難可了知，無麁分別故名為無相，前地等有麁分別名有相，此皆隨順菩提之分別故不捨離。妙善修治無生法忍之所顯發者，長入真觀無生法忍念念增明，故言善修無生法忍。無生法忍即正證無分別智。

Regarding "the bodhisattva thus having completely distanced himself from all afflictions up to vigorous exertion," Jing says: "Because the bodhisattva of the seventh stage has abandoned all afflictions, the three actions attendant upon all conceptual discrimination do not operate at all; yet he does not abandon the vigorous exertion of seeking bodhi." Ji says: "Because there are subtle conceptual discriminations that are difficult to comprehend and no coarse discriminations, it is called 'signless'. The preceding stages and so forth have coarse discriminations and are called 'with signs'. Since these [subtle ones] are all conceptual discriminations in accord with bodhi, he does not abandon them." Regarding "manifested through the exquisite cultivation of the forbearance of the non-arising of dharmas," because he constantly enters the true contemplation, the forbearance of the non-arising of dharmas increases in brilliance from moment to moment, hence it is said to 'exquisitely cultivate the forbearance of the non-arising of dharmas.' The forbearance of the non-arising of dharmas is precisely the direct realization of non-conceptual wisdom.