瑜伽論記 12.122

12.122

答：據堪能念念入，未必念念恒入滅，若據真觀離相假名滅定，即念念入也。

Answer: In terms of the capacity to enter in every thought-moment, it does not necessarily mean that one constantly enters cessation in every thought-moment. If considered in terms of true contemplation being free from signs and conventionally designated as the attainment of cessation, then one does enter it in every thought-moment.