瑜伽論記 12.182

12.182

今準前來判為九句，初明九地行滿堪入十地為灌頂王，地論名方便作滿足地分。如經說：佛若菩薩如是無量智善觀智乃至第九菩薩地善釋智，善滿足清白法等，乃至名為得至一切種一切智智受位，地論釋地方便作滿足地分者，於初地至九地中善釋智業應知，此善釋智有七種相，一善修行故有三句，如經善滿足清白法集無量助道法善攝大功德智慧故，下有六相配經下六句，廣釋如彼。

Now, following the preceding, we divide it into nine clauses. The first clarifies that with the practices of the nine stages completed, one is capable of entering the tenth stage as a consecrated king, which the Daśabhūmivyākhyāna calls the division of completing the stage through expedient means. As the sūtra says: If a bodhisattva possesses such immeasurable knowledge, knowledge of skillful contemplation, and so forth, up to the knowledge of skillful explanation in the ninth bodhisattva stage, skillfully fulfilling pure and bright dharmas, and so forth, up to being named as having attained the rank of receiving the all-aspect omniscient knowledge. The Daśabhūmivyākhyāna's explanation of the division of completing the stage through expedient means is that the activity of the knowledge of skillful explanation from the first to the ninth stages should be known; this knowledge of skillful explanation has seven aspects: first, because of skillful cultivation, there are three clauses—as the sūtra says, skillfully fulfilling pure and bright dharmas, gathering immeasurable dharmas that aid the path, and skillfully grasping great merit and wisdom. Below there are six aspects corresponding to the subsequent six clauses of the sūtra, extensively explained as in that text.