瑜伽論記 12.213

12.213

第四明攝前功德品中八法在此十三住中，功德品云：有八種法能具足攝一切大乘，一者菩薩藏教，二者即於如是菩薩藏中顯示諸真實教，三者即於如是菩薩藏中顯示一切諸佛菩薩不可思議最勝廣大威力之教，四者於上所說如理聽聞，五者如理思量為先趣勝意樂，六者趣勝意樂為先入修行相，七者入修行相為先修果成滿，八者即由如是修果成滿究竟出離，今此云謂於第一第二住中至聽受思惟者，種姓解行，二住中攝前五法於菩薩藏者，是八法中前三皆是菩薩藏故，生信勝解聽受者即彼第四，思惟者即彼第五，論實以後諸地非無此五，據謂上用增時分齊語。言第三住中得勝意樂趣向前行勝修行者，即攝第六一分，謂趣勝意樂為先，以初地中初得無相，趣向無相之前行，故得一分。言於餘一切乃至有加行有功用無相住中得修廣大者，此攝第六一分，謂入修行相也，共初地通攝第六無相修，此即修習無相修，如此廣大非如初地得名前行修，於上三種淨行所攝菩薩住中修果成滿者，八九十地攝彼第七入修行相為先修果成滿也，如來住中當知獲得究竟出離者，攝彼第八即由如是修果成滿究竟出離。

In the fourth part, clarifying the subsumption of the eight dharmas from the preceding Chapter on Virtues within these thirteen abodes, the Chapter on Virtues says: 'There are eight kinds of dharmas that can fully subsume the entire Mahāyāna: first, the teachings of the Bodhisattva Basket; second, within such Bodhisattva Basket, teachings that reveal the various realities; third, within such Bodhisattva Basket, teachings that reveal the inconceivable, supreme, and vast great power of all buddhas and bodhisattvas; fourth, properly hearing what has been explained above; fifth, properly considering [them] as the prerequisite for proceeding toward the supreme resolve; sixth, proceeding toward the supreme resolve as the prerequisite for entering the characteristics of cultivation; seventh, entering the characteristics of cultivation as the prerequisite for the consummation of the fruits of cultivation; eighth, through precisely such consummation of the fruits of cultivation, ultimate transcendence.' Now, this text says: 'namely, within the first and second abodes, up to hearing, receiving, and contemplating'—the two abodes of gotra and resolute conduct subsume the preceding five dharmas within the Bodhisattva Basket, because the first three among the eight dharmas are all the Bodhisattva Basket; giving rise to faith and resolute understanding and hearing and receiving is that fourth dharma; contemplating is that fifth dharma. In truth, the subsequent bhūmis are not devoid of these five; this is spoken from the standpoint of the time when their superior functioning increases. Regarding the statement 'In the third abode, attaining the supreme resolve and advancing toward the superior cultivation of the preliminary practice', this subsumes one part of the sixth, namely 'proceeding toward the supreme resolve as the prerequisite'; because in the first bhūmi one first attains the signless, which is the preliminary practice of advancing toward the signless, it obtains one part. Regarding the statement 'In all the rest, up to the abode of the signless with preparation and with effort, attaining vast cultivation', this subsumes one part of the sixth, namely 'entering the characteristics of cultivation'; together with the first bhūmi, it generally subsumes the signless cultivation of the sixth; this is the cultivation of signless cultivation, and being vast like this, unlike the first bhūmi, it earns the name of preliminary practice cultivation. 'In the bodhisattva abodes subsumed under the above three kinds of pure conduct, the fruits of cultivation are consummated'—the eighth, ninth, and tenth bhūmis subsume that seventh, 'entering the characteristics of cultivation as the prerequisite for the consummation of the fruits of cultivation'. 'In the Tathāgata abode, one should know that one obtains ultimate transcendence'—this subsumes that eighth, 'through precisely such consummation of the fruits of cultivation, ultimate transcendence.'