瑜伽論記 12.230

12.230

新舊二論皆如次第有十二句治前十二難，謂此中初云諸菩薩遭諸難事或於其中應觀輕重如其所應而作方便者，舊論菩薩於諸眾生不觀輕重而為方便，此即治前第一難。第二云或於其中應審揀擇補特伽羅，舊云或察於人而行於非，治前第二難。第三云或於其中攀緣勇猛攝受因轉，舊云或勇猛方便為造因緣，治第三難。第四云若發正願，舊云或修正願，治第四難。第五云或於其中制御其心不令流散，舊云或淨信心，治第五難。第六云於中安住其心，舊云或專心，治第六難。第七云猛利思擇，舊云思惟觀察，治第七難。第八云不生厭倦，舊云不倦，治第八難。第九云而自安忍，舊云或時柔軟，治第九難。第十云或於其中而行故捨，舊云或時行捨，治第十難，第一云或於其中發勤精進熾然無懈，舊云或時精進，治十一難。第十二云或於其中善巧方便而正修行，舊云或時巧方便，治第十難也。

Both the new and old translations of the treatise have twelve phrases in succession to remedy the preceding twelve difficulties: in this text, the first says, 'Bodhisattvas who encounter various difficult situations, or therein, should observe the light and heavy, and employ means as appropriate'—the old treatise says, 'bodhisattvas, toward all sentient beings, do not observe the light and heavy but employ means'—this remedies the first difficulty above. The second says, 'Or therein, one should carefully discriminate persons'—the old says, 'or examining people and practicing toward non-[people]'—which remedies the second difficulty above. The third says, 'Or therein, energetically seizing upon conditions and activating the causes of gathering'—the old says, 'or through energetic means creating causes and conditions'—which remedies the third difficulty. The fourth says, 'If one makes correct vows'—the old says, 'or cultivating correct vows'—which remedies the fourth difficulty. The fifth says, 'Or therein, subduing one's mind and not letting it scatter'—the old says, 'or purifying faithful mind'—which remedies the fifth difficulty. The sixth says, 'Therein, settling one's mind'—the old says, 'or focusing the mind'—which remedies the sixth difficulty. The seventh says, 'Vigorously discerning'—the old says, 'thinking and observing'—which remedies the seventh difficulty. The eighth says, 'Without generating aversion'—the old says, 'without weariness'—which remedies the eighth difficulty. The ninth says, 'And being naturally patient'—the old says, 'or sometimes pliant'—which remedies the ninth difficulty. The tenth says, 'Or therein, practicing intentional renunciation'—the old says, 'or sometimes practicing renunciation'—which remedies the tenth difficulty. The [eleventh] says, 'Or therein, generating diligent vigor, blazing without laxity'—the old says, 'or sometimes vigor'—which remedies the eleventh difficulty. The twelfth says, 'Or therein, skillful means and correctly practicing'—the old says, 'or sometimes clever means'—which remedies the [twelfth] difficulty.