瑜伽論記 12.281

12.281

解十力中，文分為二：初別分別十力緣境，二後卷初總作七門分別。前中，先列名，後次第釋。依下決擇十力以如量為體，依後卷初出自性言謂總五根為其自性，由慧勝故但言處非處智力等，不言信力及餘力等，以緣十境即名十力，從境為名。

In explaining the ten powers, the text is divided into two: first, individually distinguishing the cognitive objects of the ten powers; second, at the beginning of the next fascicle, comprehensively making distinctions via seven gates. In the former: first, listing the names; later, explaining them in order. Relying on the *Viniścaya* below, the ten powers have as their essence yathāvadbhāvikatā (quantitative knowledge); relying on the statement of their self-nature at the beginning of the next fascicle, the five faculties in general are taken as their self-nature. Because wisdom is predominant, it only speaks of the power of the knowledge of the possible and impossible, etc., and does not speak of the power of faith and the other powers; because they take the ten objects as cognitive conditions, they are named the ten powers, deriving their names from the objects.