瑜伽論記 12.345

12.345

下類耳等，知於其眼如是乃至唯有客想當生當得者，以眼類餘耳等隨言說性畢竟無體。又就見聞覺知隨彼尋伺執等諸法，當知唯有假名當生當得無有實體。

Below, it analogizes the ear and so forth. As for "knowing that with respect to the eye it is like this... down to: only an adventitious concept will arise and be attained": by using the eye to analogize the rest, such as the ear, their nature that follows conventional language is utterly devoid of an entity. Furthermore, regarding dharmas such as seeing, hearing, sensing, and knowing, and the graspings that follow investigation and reflection, one should know that only provisional names will arise and will be attained, without any real entity.