瑜伽論記 12.42

12.42

經云：初智故云上首。彼經云：諸佛子是菩薩得大地，即依如來家轉有勢得內法故，以十種法智教化成熟故，何等為十？一、不退轉心故；二、依三寶中決定恭敬畢竟盡心故；三、分別觀生滅行故；四、分別觀諸法自性不生故；五、分別觀世間清慧故；六、分別觀樂有生故；七、分別觀世間涅槃故；八、分別觀眾生世界業差別故；九、分別觀前際後際差別故；十、分別觀無有盡故。

The sūtra says: 'Because it is the initial gnosis, it is called foremost.' That sūtra states: 'Sons of the Buddha, when this bodhisattva attains the Great Stage, relying on the family of the Tathāgata he becomes increasingly powerful and attains the internal Dharmas; and through ten dharmas of gnosis he instructs, transforms, and matures [beings]. What are the ten? First, because of an irreversible mind; second, because of determinate reverence and ultimate dedication within the Three Jewels; third, because of discriminating and contemplating the saṃskāras of arising and ceasing; fourth, because of discriminating and contemplating the non-arising of the intrinsic nature of all dharmas; fifth, because of discriminating and contemplating the pure wisdom of the world; sixth, because of discriminating and contemplating the delight in the arising of existence; seventh, because of discriminating and contemplating the world and nirvāṇa; eighth, because of discriminating and contemplating the differences of karma across the worlds of sentient beings; ninth, because of discriminating and contemplating the differences between past and future; tenth, because of discriminating and contemplating exhaustlessness.'