瑜伽論記 12.486

12.486

義曰：直言修慧者即不取無為，今言修所成，既有所成之言，故串通無為也，其聲聞等地通明四諦，其滅諦中有因盡果盡無為，今簡去果盡無為，故言除一分，無餘依地即所除全也。

The explanation says: If one speaks directly of cultivated wisdom, one does not take the unconditioned. Now saying "arisen from cultivation," since there is the word "arisen" (accomplished), it therefore extends through to the unconditioned as well. The stage of the śrāvaka and so on comprehensively clarify the four truths; within the truth of cessation, there are the unconditioned of the exhaustion of causes and the unconditioned of the exhaustion of fruitions; now setting aside the unconditioned of the exhaustion of fruitions, it therefore says "excluding a portion." The stage without remainder is precisely what is excluded entirely.