瑜伽論記 12.493

12.493

此地體即前地所除者是，義準前知。釋論解云：謂無餘依涅槃地也，一切有漏餘依皆捨，二乘有為無漏亦捨，如來雖有有為無漏，而無一切有漏餘依，故亦說名無餘依地。文中，初結前生後開列三章，後依二章釋。

The essence of this stage is precisely what was excluded from the previous stage; the meaning can be understood by analogy with the previous. The Commentary explains: It refers to the stage of nirvāṇa without remainder of support. All tainted remainders of support are abandoned, and the conditioned taintless [dharmas] of the two vehicles are also abandoned. Although the Tathāgata has conditioned taintless [dharmas], because he lacks all tainted remainders of support, it is also called the stage without remainder of support. In the text, first it concludes the prior and introduces the subsequent, enumerating three chapters; afterwards, it explains them according to the two chapters.