瑜伽論記 12.61

12.61

言與諸覺等者，即是次六：隨順諸佛法與三世覺等為因故言與諸覺等，雖有六種要攝為三。所謂三學，初一是戒，次一是定，後四是慧，雖分有七所謂七淨，名戒淨；二、名定淨；三、名見淨除身見；四、度疑淨除疑；五、道非道淨除戒取。此前五種大小若同，後二名異小乘；六、名行淨；七、名行斷淨，以小乘趣滅盡故，大乘六名行斷，七名思量菩提分法上上淨，以大乘中依其斷超勝求。如此七淨即六平等，以合度疑見二為一，度疑見平等故。

Regarding 'equal to all awakenings': this refers to the next six [purities]. Conforming to all Buddhadharmas acts as a cause equal to the awakenings of the three periods of time; hence it says 'equal to all awakenings.' Although there are six kinds, their essentials are subsumed under three: namely, the three trainings. The first is morality, the next is concentration, and the latter four are wisdom. Although divided into seven—the so-called seven purities: 1. purity of morality; 2. purity of concentration; 3. purity of views, which eliminates the view of self; 4. purity of crossing beyond doubt, which eliminates doubt; 5. purity of the path and non-path, which eliminates attachment to rules and rituals—these first five are generally the same in the Great and Lesser Vehicles. The latter two have different names in the Hīnayāna: 6. purity of practice, and 7. purity of the abandonment of practice, because the Hīnayāna aims at total cessation. In the Mahāyāna, the sixth is called the purity of practice and abandonment, and the seventh is called the supreme purity of contemplating the factors of awakening, because in the Mahāyāna one seeks supreme excellence based on that abandonment. These seven purities thus constitute the six equalities, combining the two of crossing doubt and views into one: the equality of crossing doubt and views.