瑜伽論記 12.91

12.91

基言：遠離一切取捨造作平等性故，即此煩惱眾苦雜染離繫解脫平等性故者，當地持第七取捨平等，當經第八無取捨平等，若準經以畢竟本寂為二勝，若合為一即開此故字為二，雖然不依經文，此中意者謂煩惱眾苦得解脫故一切取捨平等也，如舊云第八一切法離平等，當今言即此煩惱眾苦雜染離繫解脫平等性故，經言第八一切法無取捨平等故，此中意謂於染淨法無捨取相故平等。

Ji says: "Because of the equality of being far removed from all appropriation, rejection, and construction; that is, because of the equality of this affliction, manifold suffering, and defilement being released and liberated from bonds" corresponds to the Bodhisattvabhūmi's seventh, "the equality of appropriation and rejection", and corresponds to the sūtra's eighth, "the equality of non-appropriation and non-rejection". If one takes the sūtra as standard, taking "ultimately and fundamentally quiescent" as two is superior; if they are combined into one, then this word "because" is divided into two. Although it does not follow the sūtra text, the meaning here is that because afflictions and manifold sufferings attain liberation, all appropriation and rejection are equal. As the old [version] says: eighth, "the equality of all dharmas being separated", this corresponds now to "that is, because of the equality of this affliction, manifold suffering, and defilement being released and liberated from bonds"; the sūtra says: eighth, "because of the equality of all dharmas having no appropriation or rejection". The meaning here is that it is equal because there is no sign of rejecting or appropriating regarding defiled and pure dharmas.