瑜伽論記 12.93

12.93

如是菩薩住此住中下，第二明覺悟緣起生解脫門。以一切種緣起正觀，觀察了知者，如地經說十番觀因緣集法，所謂因緣分次第故，一心所攝故，自業成故，不相捨離故，三道不斷故，觀先後際故，二苦集故，因緣生故，因緣生滅縛故，隨順有盡觀故，如彼經論廣釋故。

From "The bodhisattva who thus abides in this abiding" onward, the second [part] explains the awakening to dependent arising, which gives rise to the doors of liberation. Regarding "observing and knowing through the correct contemplation of dependent arising in all its modes": as the Daśabhūmika Sūtra explains the contemplation of the collected dharmas of causes and conditions in ten ways—namely, because of the order of parts of causes and conditions; because of being subsumed under one mind; because of being established by one's own karma; because of not departing from one another; because the three paths are uninterrupted; because of observing the previous and subsequent limits; because of the accumulation of the two sufferings; because of being produced from causes and conditions; because of the bondage of production and cessation through causes and conditions; and because of contemplation in accordance with the exhaustion of existence—as explained extensively in that sūtra and treatise.