瑜伽論記 13.127

13.127

今解：唯緣根及所依等為所緣非種子，種子即自體上義分，即自證分緣，故非無漏緣使，第七雖緣第八起我，然迷總故迷現行，不別緣還滅上功能，故非無漏緣使。

The present resolution is: It solely takes the faculties, their bases, and so forth as intentional objects, not seeds. Seeds are conceptual divisions on its own substance, which are intentional objects of the self-witnessing aspect; therefore, it is not an anusaya with a taintless intentional object. Although the seventh gives rise to [the conception of] self by taking the eighth as an intentional object, because it is confused about the totality, it is confused about active manifestations and does not separately take functions related to cessation as intentional objects; therefore, it is not an anusaya with a taintless intentional object.