瑜伽論記 13.142
瑜伽論記 13.142
- Language
- Classical Chinese
13.142
復次賴耶識乃至一味了別而轉故者。基云：此中護法為正文，釋護月云：若緣三界器相，此中何故唯言從初執受乃至命終？
Regarding 'Furthermore, because the ālayavijñāna... operates with uniform discernment,' Ji says: Here, Dharmapāla is taken as the orthodox text. In explaining Candramati's view, he asks: If it takes the vessel aspects of the three realms as objects, why does it only say here, 'from the initial appropriation up to the end of life'?
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- English (machine translation) — English, machine translation