瑜伽論記 13.191

13.191

又第二師釋云：即此文為正，末那一切時常有，然對法三時不行。亦有義：以第七識雙起人法二我，如二乘入無漏觀等三位，人執末那不行，若菩薩入法空觀聖道等三位，即法執末那不行，此二時中無人執時法執在，二執無時無漏末那生。

A second master explains: This text is indeed the correct standard; manas is constantly present at all times, but according to the Abhidharma[samuccaya] it does not operate during the three states. There is also an explanation that because the seventh consciousness jointly gives rise to grasping at both personal and phenomenal selves, when practitioners of the two vehicles enter the three states such as the taintless contemplation, manas with personal grasping does not operate; when bodhisattvas enter the three states such as the noble path of contemplation on phenomenal emptiness, manas with phenomenal grasping does not operate. During these two periods, when personal grasping is absent, phenomenal grasping remains; and when both grasgings are absent, taintless manas arises.