瑜伽論記 13.193

13.193

答：此於餘六言或，非唯此一，不然，更加二三等不定故言或，非末那有時有無時無言或也。何故無漏觀中無人法執者，如佛地論對法第二說所以。

Answer: This 'or' is spoken with respect to the remaining six, not solely to this one; otherwise, further adding two, three, and so forth makes it variable, hence it says 'or'; it does not mean that manas is sometimes present and sometimes absent to say 'or'. As for why personal and phenomenal grasping are absent in the taintless contemplation, the reasons are as explained in the Buddhabhūmiśāstra and the second fascicle of the Abhidharma[samuccaya].