瑜伽論記 13.197

13.197

又言相了別縛，謂意識了別，若言於人空觀中，有彼執末那未滅，若為能依無漏識，有相了別縛，以無我智唯緣真如故，以此雖知所依是人執，末那能依是有漏意識，彼末那滅時八識相並得解脫非唯意識。

Furthermore, concerning the phrase 'bond of perceptual distinguishing,' this refers to the distinguishing of the mental consciousness. If one says that in the contemplation of the emptiness of the person, that grasping manas has not ceased, how could the supported uncontaminated consciousness have the bond of perceptual distinguishing? For wisdom without self exclusively takes tathatā as its object. From this, although we know that the support is the manas of grasping at a person, the supported is the contaminated mental consciousness; when that manas ceases, the perceptual forms of the eight consciousnesses are all liberated, not only the mental consciousness.