瑜伽論記 13.228

13.228

此中有二業，謂共不共。然共中有二：謂共中共，共中不共，如一外器世界，他共緣受用故，名共中共，如衣物等，唯自所用，他雖有用義名共，然自受用業勝名共中不共，不共中亦二，謂不共中不共，不共中共，謂如自眼根，他識不依唯自識依，名不共中不共，其扶根塵等自不共業招，然亦他第八變，即不共中共。

Herein there are two kinds of karma: common and uncommon. However, within the common there are two: the common within the common, and the uncommon within the common. Just as a single external vessel world is commonly cognized and used by others, it is called the common within the common; items such as clothing are used exclusively by oneself, and although others have the potential to use them, which is termed common, one’s own karma of use is predominant, so it is called the uncommon within the common. Within the uncommon there are also two: the uncommon within the uncommon, and the common within the uncommon. For example, regarding one's own eye faculty, other consciousnesses do not rely upon it, only one's own consciousness relies upon it, so it is called the uncommon within the uncommon; its supportive physical elements and the like are brought about by one's own uncommon karma, yet they are also transformed by the eighth [consciousness] of others, which is the common within the uncommon.