瑜伽論記 13.301

13.301

第三通難，中景云：此中難意，論主向辨善修於心善巧差別，如世尊言唯當於心深善勇猛如理觀察此言相順。又依餘經念住中說，要當於身住身修觀乃至於法住法修觀，是則通觀身受心法，與前所說豈不相違，故道此何密意？

Third, in resolving objections, Jing said: The intention of the objection here is that the author of the treatise previously explained the distinctions of skilfulness in well cultivating the mind, which accords with the World-Honoured One's statement that one should only deeply, excellently, vigorously, and correctly observe the mind. Yet based on what is stated regarding the applications of mindfulness in other sūtras, one must abide in the body, cultivating contemplation of the body, up to abiding in dharmas, cultivating contemplation of dharmas. This comprehensively contemplates body, feeling, mind, and dharmas; does this not contradict what was stated before? Therefore, it is asked: What is the esoteric intention here?