瑜伽論記 13.307

13.307

次釋行六正行，景云：行無間行者，是聞慧，聞慧親由教起，名無間行。行善受思惟行者，是思慧行。行修所引善根生起行者，有漏修慧行也，此三慧行，即攝向前乃住能引解脫門法住，以同是三乘見道已前方便行故。行離諸愛味簡擇諦行者，謂在三乘無相及相二種見道，離諸愛味簡擇安立非安立諦故。行即於此無增上慢行者，通是習學三乘修道，前得見道，今得修道，即除未得謂得增上慢也，此之二行即攝向前住解脫門住，以其同在見修二道故。行正清淨受用行者，即是三乘無學之行，離染盡故名為清淨，證涅槃樂名為受用，即攝向前住解脫住，以同體故。

Next, explaining 'practicing the six correct practices': Jing said: 'Practicing uninterrupted practice' is the wisdom of hearing; the wisdom of hearing directly arises from teaching, hence called uninterrupted practice. 'Practicing well-received reflective practice' is the practice of the wisdom of reflection. 'Practicing the practice of generating roots of good induced by cultivation' is the practice of tainted wisdom of cultivation. These three wisdom practices precisely subsume the aforementioned 'abiding in the abiding of dharmas that can lead to the doors of liberation', because they are equally expedient practices prior to the path of seeing of the three vehicles. 'Practicing the practice of discerning the truths free from all attachments' refers to being in the two paths of seeing, signless and with signs, of the three vehicles, discerning the established and unestablished truths free from all attachments. 'Practicing the practice free from presumption regarding this' pertains generally to training in the path of cultivation of the three vehicles: previously one attained the path of seeing, and now attains the path of cultivation, thereby eliminating the presumption of regarding what is not yet attained as attained; these two practices precisely subsume the aforementioned 'abiding in the doors of liberation', because they are equally in the two paths of seeing and cultivation. 'Practicing the practice of fully purified enjoyment' is the practice of the non-learners of the three vehicles; because defilements are fully exhausted, it is called pure, and realizing the bliss of nirvāṇa is called enjoyment; this precisely subsume the aforementioned 'abiding in liberation', because they share the same essence.