瑜伽論記 13.318

13.318

設許異者，未來亦應有業用，依體生故，如現在在業，又此業用便應本無而今得生，即符順他宗，然違自宗，彼宗一切法未來有故，不爾。即亦應立量云：一切體相未來非有，不離業故，猶如現業等。

'Even if granted to be different', the future should also possess activity, because of arising based on essence, like present activity. Furthermore, this activity would then be originally nonexistent and now able to arise, which conforms to the other school's thesis yet contradicts their own thesis, for that school holds that all dharmas exist in the future; if not, then a formal argument should also be stated: 'All essential marks do not exist in the future, because of not being apart from activity, just like present activity and so forth.'