瑜伽論記 13.320

13.320

於一相若相異分得是有者等者，此破第五未來相未滿現在相滿。此中云：若未滿一分未來有者，此圓滿之分未來何故不有？應立量云：現在一分圓滿之相未來還有，有彼不同一一分故，如現在相。

'If, in one mark, a distinct part of the mark is obtained as existing, and so forth': this refutes the fifth [point], that future marks are unfulfilled while present marks are fulfilled. Here it says: If an unfulfilled part exists in the future, why does this fulfilled part not exist in the future? A formal argument should be stated: 'The one part of fulfilled marks of the present also exists in the future, because of having those different individual parts, like the present marks.'