瑜伽論記 13.339

13.339

此中但言識者，略而不論，又心所不同扶根塵，所以故何扶根塵根無之時容可有心所，即不然，豈得王無之時有耶？故不為例，此中如若有色別有心時種子在何處，為一一色法心法皆有一切種子，為不然有心時在心無心時在色。若聞中有，即有無量種子，又生無色界時色中種子並在何處，若有心在心等者，即如有色界有心時在何處，若在心中者，何故不在色中。

That only consciousness is mentioned here is an abbreviation without discussion. Furthermore, mental factors are not like the supporting physical elements; why is this? When the supporting physical elements and faculties are absent, it is possible for there to be mental factors; but that is not so—how could they exist when the primary mind is absent? Therefore they cannot serve as a parallel. Herein, if there is matter and separately there is mind, where are the seeds located? Does each single physical dharma and mental dharma possess all seeds, or not, so that when mind exists they are in the mind, and when mind is absent they are in matter? If they are present during the intermediate state (antarābhava), then there are immeasurable seeds. Furthermore, when born into the formless realm, where are the seeds in matter located? If when mind exists they are in the mind and so forth, then just as when mind exists in the form realm, where are they located? If they are in the mind, why are they not in matter?