瑜伽論記 13.343

13.343

廣明損伏有三：一、遠離損伏，謂出家受戒，遠離斷塵，捨伏煩惱，此生得慧也；二、厭患損伏。謂戒，由過患相，觀五妙欲能為自害他害俱害等，名過患相，或唯不淨觀厭伏貪斷，此通三慧；三、奢摩他損伏，謂伏欲色二界煩惱，雖亦伏除無所有處已還煩惱，以約欲界故，不言離無色也。

To explain weakening and suppression in detail, there are three kinds: first, weakening and suppression by separation, meaning going forth into homelessness and receiving the precepts, staying far away from and severing sense-dust, abandoning and suppressing afflictions—this is wisdom born of birth; second, weakening and suppression by revulsion, meaning precepts: through the characteristics of faults and disadvantages, contemplating the five wondrous desires as being able to harm oneself, harm others, harm both, and so forth, is called the characteristics of faults and disadvantages, or solely through the contemplation of impurity one reviles and suppresses greed to sever it—this pertains to all three wisdoms; third, weakening and suppression by śamatha, meaning suppressing the afflictions of both the desire and form realms; although it also suppresses and eliminates afflictions up to the sphere of nothingness, because it is spoken with respect to the desire realm, it does not mention separation from the formless [realm].