瑜伽論記 13.360

13.360

是故乃至無有頓生起義者，結答前問令重明了因緣。立十因者，如前三十八及第五說，生起牽引一分是因緣，攝受因一分是等無間所緣緣，餘一分及牽引生起各一分餘因，並是增上緣。上來三段決擇四緣訖。

"Therefore... there is no meaning of instantaneous arising" concludes the reply to the previous question to make the cause-condition clear once again. As for establishing the ten causes, as stated earlier in the thirty-eighth and fifth fascicles: one portion of bringing-about and drawing-forth is a cause-condition; one portion of the receiving cause is the immediately preceding condition and the objective condition; and the remaining portion, along with the respective other portions of drawing-forth and bringing-about, as well as the remaining causes, are all sovereign conditions. The above completes the three sections determining the four conditions.