瑜伽論記 13.362

13.362

問：如世尊云乃至何故宣說彼行為緣生意者，問意，如我宗說過未五蘊行體是有，為緣生意，今時論主大乘宗中過未是無，云何佛說過未諸行為緣生意耶？此違經過也。若意亦緣非有事境而得生者等，此第二違經過。

"Question: As the World-Honoured One said... why did he declare that the mind arises with those conditioned formations as its condition?": The intent of the question is: as our school states, the substance of the conditioned formations of the past and future five aggregates exists, serving as conditions to produce the mind. Now in the author's Mahāyāna school, the past and future are non-existent; how then could the Buddha declare that past and future conditioned formations serve as conditions to produce the mind? This contradicts the sūtra. "If the mind also arises by taking as its object a state of affairs that does not exist, etc.": this is the second contradiction with the sūtra.