瑜伽論記 13.397

13.397

次明無現在生，外人云：經中說有未來色生等，故知別有生生諸法。若爾，論云：所謂若生若起、若現在乃至成現在性，此答外難云：經言：有生即別有體，經言：有現在應別在現在現在合法現在。應立量云：無別能生生諸色等，生起現在三法經中說故，如起及現在。又現在應別有能現在，現在諸法經說生起現在三中攝故，如汝之生。

Next, clarifying that there is no present arising: The opponent says: 'The sūtra says that future form arises, and so forth; thus we know there is a distinct arising that produces all dharmas.' If so, the treatise says: 'namely, whether arising or originating, whether present or even attaining the nature of the present.' This answers the opponent's objection by saying: 'If the sūtra saying there is