瑜伽論記 13.415

13.415

三藏云：唯於阿賴耶上立唯是總報，違顯揚文。彼云六處住時決定故，依決擇中說命根一向是異熟無記，而對法云命根名自性無記者，即此異熟一無記，據體是無記，復名自性無記，然異熟無記狹唯在賴耶，自性即寬故。對法自性無記者，謂五根三塵命根眾同分名句文身。又對法云生得無記者，由不善善有漏法所生異熟名生得無記，即說無想生是生得無記。

The Tripiṭaka Master says: To establish it solely on the ālayavijñāna as solely the universal retribution contradicts the text of the Prakaraṇāryavācā. That text says that because the duration of the six bases is determined, according to the Viniścaya, the life faculty is said to be entirely ripening-unrecorded; and when the Abhidharma says that the life faculty is named essential unrecorded, it is precisely this ripening-unrecorded, which based on its entity being unrecorded is again named essential unrecorded. However, ripening-unrecorded is narrow and resides solely in the ālaya, whereas the essential is broad. Therefore, the essential unrecorded of the Abhidharma refers to the five faculties, the three sense objects, the life faculty, generic similarity, and the collections of names, phrases, and phonemes. Furthermore, the Abhidharma says that the innately acquired unrecorded refers to the ripening produced by unwholesome and wholesome tainted phenomena, meaning that birth without conception is innately acquired unrecorded.