瑜伽論記 13.87

13.87

或無思慮者，此通定散，如無心睡眠、無心悶絕，生無想天，此在散位而無思慮；若入二無心定，此在定位無有思慮。或隨尋伺者，此通定散，如是在於定散，無思盧位，若有觸外緣身，以無六識思慮心故，但有賴耶捨受於中領納，名名為身受；若在散心有思慮位，由有賴耶執持五根及五識相應身受種子；若遇外緣身受得生。

As for 'or without deliberation': this applies to both concentration and distraction. As in mindless sleep, mindless fainting, or being born in the heaven of non-conception—these are without deliberation in distracted states; if entering the two mindless concentrations, these are without deliberation in concentrated states. As for 'or accompanied by investigation and reflection': this applies to both concentration and distraction. Thus, in states of concentration or distraction that are without deliberation, if there is a tactile external condition at the body, because there is no deliberating mind among the six consciousnesses, only the neutral feeling of the ālayavijñāna receives it within, which is called 'bodily feeling'. If in a distracted mind in a state with deliberation, because the ālayavijñāna holds the five faculties and the seeds of bodily feeling associated with the five consciousnesses, if it encounters an external condition, bodily feeling can arise.