瑜伽論記 14.122

14.122

解云：大乘過未法無，現在識起，必用不須論同分彼同分，現在五根自類相續若與識合同識取境，名為同分，若不與識合，名彼同分，五塵但是所取非能取，不同五根或不能取，故亦不論同分彼同分。測云：同分之外名彼同分。今解：二義：一者異於同分名彼同分，二者同分名彼，彼之類故名彼同分。

Answer: In the Mahāyāna, past and future dharmas do not exist; when present consciousness arises, it must function, so there is no need to discuss 'of the same class' and 'of that class.' The present five faculties continue in their own kind: if they unite with consciousness to apprehend the object together with consciousness, they are called 'of the same class'; if they do not unite with consciousness, they are called 'of that class.' The five dusts are merely what is grasped, not what grasps, unlike the five faculties which may not be able to grasp; therefore they are also not discussed as 'of the same class' and 'of that class.' Ce says: Other than 'of the same class,' it is called 'of that class.' Now explained, it has two meanings: first, being different from 'of the same class,' it is called 'of that class'; second, 'of the same class' is called 'that,' and because it is of that kind, it is called 'of that class.'