瑜伽論記 14.124

14.124

能取男女舍田等，名別異相者，即取聚集假有種種所依別異色相。測云：舉光明二攝青等亦可總攝顯色作光影名。邊際者，略有二種等者，此文即說無色勝定下緣十一種色，反起影像合現在前，亦加下五十九明慢下緣，謂生上地計自身等是常是樂，緣於下地生下劣相而生於慢。

Being able to grasp male, female, house, field, etc., is called the mark of distinctness, which grasps the distinct marks of matter that are aggregated, nominally existent, and various bases. Ce says: Citing light and radiance subsumes blue, etc.; it may also comprehensively subsume visible forms under the name of light and shadow. Regarding 'extremities: there are summarily two kinds,' etc.: this passage specifically explains that the superior absorption of the formless [realm] cognizes the eleven kinds of matter of the lower realms, counter-arising images that combine and manifest before it; it is also added in fascicle 59 below in explaining conceit cognizing lower realms, meaning that when born in an upper stage, one conceives one's own body, etc., as permanent and pleasurable, and cognizing the lower stage, generates marks of inferiority and thereby gives rise to conceit.