瑜伽論記 14.176

14.176

攝受境界為因故者，由貪五塵故能發業。損害有情為因故者，於有情起瞋故能發業。若出家眾依戒禁取，此實執取二繫發業；戒禁取，如貪，求生天故；此實執取，猶如瞋恚謗涅槃者，凡足見取執實，要云此實餘非，名謗涅槃，此中大都答意。

"Because of taking the apprehension of the sphere of objects as the cause": through covetousness for the five sensory objects, they are able to initiate karma. "Because of taking harming sentient beings as the cause": through giving rise to anger toward sentient beings, they are able to initiate karma. "If they are renunciants, they initiate karma based on the two ties of attachment to precepts and observances and dogmatic adherence to this as real"; attachment to precepts and observances is like covetousness, because it seeks rebirth in heaven; dogmatic adherence to this as real is like ill will, as it slanders nirvāṇa. Whenever one adds adherence to views (dṛṣṭi-parāmarśa) to grasp what is real, insisting that "this alone is real, the rest is false," this is called slandering nirvāṇa. Here this is the general purport of the answer.