瑜伽論記 14.20

14.20

前中，問：何故善律儀，即是業道，不善律儀隨起處中，方名業道。三藏云：善律儀止善故，即成業道。景云：惡律儀體性，即用十不善道及惡思願，恒與不信懈怠妄念散亂惡慧相應以之為體。

In the first: Question: Why is wholesome restraint immediately a path of action, whereas unwholesome restraint is called a path of action only when it subsequently arises as intermediate? The Tripiṭaka Master says: Because wholesome restraint is restraining the wholesome, it immediately constitutes a path of action. Jing says: The essential nature of evil restraint is precisely using the ten unwholesome paths and evil volitional aspirations, being constantly conjoined with lack of faith, indolence, forgetfulness, distraction, and faulty awareness, taking these as its essence.