瑜伽論記 14.201

14.201

第二品中，或時於彼不正安處心便掉舉等者，基云：準八纏五蓋中亦有惡作，以修止時惛沈睡眠為障觀時亦同，此中略而不論不寂靜，若即以沈掉為體重來何為，以障捨故寂靜者是捨，不然更取嫉及慳以為體性，纏蓋中如此說故。

Regarding "In the second grade, sometimes, not resting properly upon that, the mind becomes restless, etc.": Ji says: In accordance with the eight entanglements and five hindrances, remorse is also present; since during the cultivation of calming, gloom and drowsiness are hindrances, the same holds during insight. Here it is omitted and not discussed as non-quiescence. If torpor and restlessness are taken as the substance, why are they repeated? Because they hinder equanimity, quiescence is equanimity; otherwise, one further takes jealousy and stinginess as the essential nature, because it is so stated among the entanglements and hindrances.