瑜伽論記 14.208

14.208

下據二事以辨次第，依我眾具事立前四蘊，依於我事立後識蘊。謂我依身者，是色。於諸境界，受用苦樂者，是受。於己於他，隨起言說者，是想。此之二種依法非法，方得積集者，此受想二依行蘊中法非法故方得積集。

Below, the sequence is distinguished based on two matters: the previous four aggregates are established based on the matter of the requisites of the self; the last aggregate of consciousness is established based on the matter of the self. That which is the body upon which the self relies is form. That which experiences suffering and pleasure regarding various objects is feeling. That which gives rise to verbal expression in accordance [with things] regarding oneself and others is perception. These two kinds are accumulated only by relying on the wholesome and unwholesome: these two, feeling and perception, are accumulated only by relying on the wholesome and unwholesome dharmas within the formations aggregate.