瑜伽論記 14.217

14.217

種類攝；謂蘊等遍自種類所攝者，且如現色礙故名色，過未非礙礙類名色，乃至過未識體是了別類故亦名為識。

Subsumption by category: that is, aggregates and the like being subsumed universally by their own category; for example, present form is called form because of resistance, while past and future [forms] are not resistant but belong to the category of resistance and are thus called form, and so forth up to the substance of past and future consciousness being of the category of discernment and therefore also being called consciousness.