瑜伽論記 14.240

14.240

解云：後遇刀斧壞因緣，根本全身一物自滅，眾多細分刀斧緣生，非謂先時一物全體破斫成多，由是因緣於大乘中不立極微最細之色。

Explanation: Later, when encountering the conditions of destruction by knives and axes, the single entity of the original entire body ceases of itself, and numerous minute parts arise conditioned by the knives and axes; it does not mean that the earlier single entity in its entirety was cleaved and cut into many. Because of this reason, the Mahāyāna does not posit a paramāṇu as the subtlest form.