瑜伽論記 14.257

14.257

又此定色至定為因故者，景云：此明定境色，唯是聖人定所生色，非是異生，以從二乘後智世間心現故名世間，地前菩薩涅槃心滿加行心中亦得顯現義故是有漏，地前菩薩後無漏心即現是無漏，三乘出世間智唯緣真如，已離有無戲論因故不現此色，是故此色非出世間。

On the passage from "Furthermore, this meditative matter..." up to "...because absorption is the cause": Jing says: This explains that the matter of the meditative object is matter produced exclusively by the absorption of noble ones, not by ordinary beings. Because it is manifested from the worldly mind of the post-attainment wisdom of the two vehicles, it is called worldly. For bodhisattvas prior to the stages, when the mind aiming for nirvāṇa is fulfilled, it can also become manifest in the mind of preliminary application; in this sense, it is tainted. When the subsequent taintless mind of bodhisattvas prior to the stages manifests it, it is taintless. The supramundane wisdom of the three vehicles takes only tathatā as its cognitive object; having separated from the causes of conceptual proliferation regarding existence and nonexistence, it does not manifest this matter; therefore, this matter is not supramundane.