瑜伽論記 14.288

14.288

景三解。一解，慧眼觀空法眼見有此二並觀安立之諦，佛眼則見非空非有非安立諦；二解，依如第五十言，大悲名佛眼，即是法眼至佛說名佛眼；三解，即前四眼得佛究竟皆名佛眼，如智度論。

Jing provides three explanations: First explanation: The wisdom eye contemplates emptiness and the Dharma eye sees existence; both of these contemplate conventional truths, whereas the Buddha eye sees the non-empty, non-existent, non-conventional truth. Second explanation: Relying on what is stated in the fiftieth fascicle, great compassion is called the Buddha eye; this is the Dharma eye which, reaching the Buddha, is called the Buddha eye. Third explanation: The preceding four eyes attaining ultimate perfection in the Buddha are all called the Buddha eye, as in the Dazhidulun.