瑜伽論記 14.298

14.298

初五義中，依止生，謂於所依大種處所有餘所造色等者，初受生時，先有大種據其處所，餘色依止大種而生，名依止生，是同一處攝持彼義者，釋其造義，地大攝持同處之色故名為造。又若於此色積聚中至有非有相者，總辨有無，謂若於色聚之中有其地大或有餘大，及有所造或根或塵，即有彼法，於色聚中但有一大無餘三大及無餘造，則無彼法。

Regarding the first five meanings: 'supported arising, which means that in the locus of the supporting primary elements there are other derived forms, etc.': when first receiving birth, the primary elements first exist and occupy their locus, and the remaining forms arise supported by the primary elements, which is called 'supported arising'. 'It is the meaning of holding them in the same locus': this explains its meaning of 'derivation/creating'—the earth element holds the forms of the same locus, hence it is termed 'creating/deriving'. Furthermore, from 'if in this accumulation of form...' to '...having and not having signs': this generally distinguishes existence and non-existence, meaning that if within a form-agglomeration there is the earth element or other elements, as well as derived forms—either faculties or sense data—then those dharmas exist; if within a form-agglomeration there is only one primary element without the other three, and without other derived forms, then those dharmas do not exist.