瑜伽論記 14.395

14.395

基云：薩婆多義，立四相中，滅相是色等滅因，然彼復立未來色等生時雖生相用乃至滅相體隨。今論主約生時得有滅故，不可滅為色等滅因，故言生俱不應理也。量云：未來滅相應當有用（宗），汝許已有體故（因），猶如生相（喻）。

Ji says: In the Sarvāstivāda doctrine, among the four characteristics established, the characteristic of destruction is the cause of destruction for form and so forth; however, they further establish that when future form and so forth arise, although the characteristic of arising functions, the substance of the characteristic of destruction follows along. Now the author of the treatise takes the fact that destruction can already exist at the time of arising, so that destruction cannot be the cause of destruction for form and so forth; hence it is said that its being simultaneous with arising is not reasonable. The syllogism is: The future characteristic of destruction must possess function (thesis), because you accept that it already possesses an intrinsic substance (reason), just like the characteristic of arising (example).