瑜伽論記 15.109

15.109

義曰：事境同然過現別起，乃至餘一切如所應，此等如五十八處起隨煩惱等，此文大別，勘之。

The meaning is: their objective matter is the same, yet they arise separately in past and present, and so forth for all the rest as appropriate. These matters, like the arising of secondary afflictions in fascicle fifty-eight, differ greatly in this text; examine them.