瑜伽論記 15.198

15.198

法緣心生者，無間道心生從因為論，由無間道不別作有情假觀等故，那爛陀寺海慧論師釋此三心，非準菩薩見道，亦是二乘，所以者何？初別觀法上無我故作無我行觀，名遣有情假，次空行遣屬我法假，除我所執，名第二遣法假，第三假我及屬我法，重觀我我所下品空故，名遍遣二假。

"The mind observing dharmas arises": the arising of the mind of the uninterrupted path is discussed in terms of its cause, because the uninterrupted path does not separately construct contemplations of the conceptual designation of sentient beings and so forth. Master Sāgaramati of Nālandā Monastery explained that these three minds are not standardly [restricted to] the bodhisattva's path of seeing, but also belong to the two vehicles. Why is this so? First, one separately observes selflessness upon dharmas and thus engages in contemplation of the practice of selflessness, which is called dispelling the conceptual designation of sentient beings; next, through the practice of emptiness one dispels the conceptual designation of dharmas belonging to a self and eliminates grasping at what belongs to a self, which is called secondarily dispelling the conceptual designation of dharmas; third, regarding the designated self and the dharmas belonging to a self, one repeatedly observes the inferior emptiness of self and what belongs to a self, which is called universally dispelling both conceptual designations.